ASCENSION CENTER BEGINS 12/21/2012

Alien ET Persuasion vs. Angel Spirit Faith in Omniverse
By: Theresa J. Thurmond Morris

I believe in ancient astronauts as our ancient ancestors did. I also believe alien civilizations exist. I have found a way to be at peace inside my soul.

I enjoyed the last century with the old time religion but then I found I liked the Old Path of the Wiccan and Mother Goddess better and more agreeable.

I was raised an American Christian in the United States of America. Maybe the alien ET persuasion is actually the angel spirit faith that my ancestors believed in. It could be that Jesus was from above being that he said he was not from this world was but from one above. I believe a different way than most of my Christian friends here in Western Kentucky, which just happens to be a part of the country called the Bible belt.

Is it possible to be spiritual and not religious? I believe we can have a spiritual life without conforming to a particular religion. I believe that this is where we are all headed on planet earth in the new Ascension Age.

I have had ET experiences and UFO sightings. I have memories of beings that are my family in space. Does this make me delusional, as some would have me think and believe? I want to believe in the spirit and Nature’s God as the energy that flows in and out of all of us like the breath of life.

We are leaving behind the old ways of the church and state with empires and will be entering a new era of mediation and unity of our spirits.

What this will mean in the future depends on all of us on the planet. We are all human beings and we are Homo sapiens who believe we come from those above. Regardless of how we prefer to worship, we will need to go by the universal rights of all people in this world and not by our religions, which divide us.

Comfort of the spirit is important for us all. Some of us may not realize how important being comfortable inside our own body-mind-spirit we become. We have a saying here in the hills of Kentucky that seems like it always applies to those who are close to death. Most of the middle-aged folks will say that a person who is on their deathbed will find the Lord. Some I have seen die alone and the assured me that in their lifetime there was no God and that the Bible was a fairy tale of men to keep order in the past by those in charge.

Grandpa John Crystal Morris died at 108 years 11 months in October 2008.

He never was ill nor had a headache his whole life, which he devoted to God. He found peace in his spirit by becoming a preacher of the word of God. He believed in the Bible and actually was writing articles for the weekly church page in the local newspaper when he died. He believed and asks me to carry on with the spirit, which he believed I had. I told him I would and yet I never told him about my extraterrestrial experiences.

I feel my ET experiences were peaceful and gratifying to me. They were for me to learn about life and how to become a writer to assist others in their time of need.

I do not know how not to be a Christian because that is how I always described myself to others when asked. I never met the man Jesus in person but I do believe he was real at a time when he was needed on earth. I do not believe he is like the Santa Clause archetype. I believe that he was a metaphysician.

Some people have become weary of me because I am a spiritual being and write with the words of one who seems to be talking many world religions.

I have studied and practiced some Buddhism, Hinduism, Mormonism, and become a Tantrica in Tantra Yoga. I have learned about the men of the masons and learned how those who founded the United States of America believed in Nature’s God and did not want religion to become a part of our new world. There was a time when science and enlightenment were more for people of reason and brought forth-critical thinking for one’s own self.

There is a time on earth when we are brought into our casing as our human vessel. We call this birth or those who are awaiting our arrival are greeting us as a newborn baby fresh from our biological mother’s womb.

It is very hard to separate the spiritual energy from the physical body. A mother feels her child inside of her and we know we can trace the growth process of humanoid life forms almost from the time of inception. We have tests that we can use at home we call pregnancy tests which are strips that allow one to know at the time a woman suspects her menstrual period is late.

How can we ignore that our spiritual being has nothing to do with our own personal energy that we relate too inside our own neurological system and brain? There has to be energy as spirit, which we train to have our thoughts and memories, that we relate too whether we are awake or sleeping.

When we are sleeping, we are dreaming.

I am going to share some of my own personal thoughts and use my own experiences to share my story.

I honestly do not recall memories of being in my mother’s womb/

However, I do have memories prior to that. My stories will not make sense to most of my readers because I have shared so much of my past already.

I have been doing much of what we call soul searching.

I am at a time in this lifetime when I am in the middle of my grown children who are all now considered middle aged with children of their own and seeing my husband and mother both in ill health.

It is a time of reflex ion and on many nights of grieving for my mother and husband’s pain.

We all have a part of us inside that we in America have learned to share as our good and bad sides.

What I have learned about those who are extraterrestrials is not very harmful or pleasant.

I have memories that are from past life memories.

Some of my memories I received when I died and left my physical body.

I fall into the parapsychology areas of study due to my near death and out of body experiences in life.

I have decided to share that I am researching the parts of me that are all within me as one sentient intelligent being and am considered humanoid.

However, I am wondering how to proceed with proving what I know to be me versus the other parts of me that are memories of my past lives.

There seems to be some correlation and a permanent energy that allows all of the memories to be on a time line.

This is why I believe that people like me are considered time travelers because we have to have some facsimile of a time line in order to have memories of our past, which is long before we are born in this lifetime.

Those who are into the spiritual realms and believe in spirits and possible ghosts may have an easier time of understanding people with memories of past lives.

One might ask what does this have to do with aliens and extraterrestrials or angels and spirits. One might think that I am prone toward fantasy and fiction and this is not the case. I have a very hard time writing anything in fantasy and my imagination is lacking in that department.

I know because my husband and mother are writers and I see at what east they can find the words to write fiction when I can only seem to base all my writing on memories and experiences.

What has been nagging at me inside lately is the fact that I know that I must find a way to explain to others that which I am feeling about time as it approaches.

There are many who want to understand more about their

TJ Morris tm ACIR sm

own spiritual insight into what shall happen to them when the date of December 21, 2012 arrives.

It is my understanding in the world in which we live that we are all preparing for a major shift in the world that we realize may occur due to the planet aligning with the center of the Milky Way Galaxy and our sun.

This will happen and we will survive or most of us will on this planet.

There are some of us who have had alien extraterrestrial experiences that feel that there is a time approaching much like that of the character Richard Dreyfuss player in the Close Encounters written and directed by Steven Spielberg.

We all seem to be sharing our thoughts with others who have various ideas of what might occur about this time on earth. We are wondering about the writers who offered us the “Left Behind” books and if we were all made to feel Christian faith believers have it right by believing in a savior for all of us who are here on earth. Most of us are choosing to go with the charismatic feelings and artful attitudes of our family and friends who attend church regularly. There is a revival of spiritual energy among those who want to believe in the being we call the son of God named Jesus.

How can we not talk about that subject as it relates to Jesus leaving earth and ascending up as in a cloud?

In addition, he said unto them, “Ye are from beneath, I am from above: ye are of this world; I am not of this world.” St. John 8 verse 23

There is so much written that can be interpreted to relate to aliens and extraterrestrials.

So many people will not listen when we speak of religions and quote from the Bible.
However, I have to admit that it is the words of the ancient ancestors in these stories of old that bring peace and I have seen many worried and troubled human beings who have sought peace and healing with these words that were created and recorded.

What if we are still to create and record words for others who will follow us?

The Bible is the most loved and purchased book in the world. It has out sold and out lasted all other books on this planet in all languages.

There has to be something that still binds us all together and that could be what is in the words, which are sacred to some and can be shared with so many on earth.

The angels are real according to the scriptures and there are angels who are said to comfort us here on earth and in heaven.

I pray and I do not consider myself religious because I feel that I am a spiritual being. I prefer to have one on one time with my creators whom I consider both a Heavenly Mother and Father. I choose to treat them both equal. There have been many times when I prayed to my father and my prayers were not answered. I would then pray to my Heavenly Mother and she would answer my prayers. Not this has happened on many occasions over the years.

As a child, I only prayer to my father in heaven. I was not told of a mother in heaven although now it seems only natural to have both. I cannot understand why we on earth were not told to pray to our mother in heaven.

I was a protestant and Catholics from what I am told will pray to Mother Mary and other saints. I have sisters who went to Catholic schools two out of three, and the other one is now a Catholic and married a Catholic for life.

Families usually will all attend the same faith but as my family got older and had their own children all my brothers, sisters did their own thing spiritually, and this included choosing their own faith for their children.

I have those who know that I believe in the words of the Bible and that I believe in angels and God. It is just that I do not believe I am religious because I practice no one religion. I call myself a Christian but I do not attend a formal gathering anymore. I did last year for a short time before my husband became ill.

When I was in Houston, I preferred the Unity Church that was shaped like a pyramid. This is not the Universalist but a church called Unity. I was comfortable there with those who attended church. I was a Latter Day Saint or what people call Mormons. I have studied all the world religions and I just do not feel as close to God going to church as I do praying in private.

I am sure there are others who feel the same as I do.

There will be some who will wonder how I can be a paranormal writer, consider myself a spiritual person, and not go to church with others in a formal setting as a church or temple.

This is something that I have struggled with all my adult life. I went with others while in the military. I go occasionally with my husband to his sister’s family and friends church called New Hope nondenominational but it is an old country type that is a Christian church with an alter where one can kneel and a pulpit up front.

I want to share my stories of my past lives and my memories with my other family in space but it seems so personal and so hard to find the words to share when I feel that I will not be understood or believed. My truth is sacred to me and will simply be another paranormal story to others.

I tried to tell one of my readers that I was not religious but was spiritual and I did not want to feel harsh towards him for warning others of my stories. I did not feel that I was religious and that I only shared what I believed to be closer to the New Age Ascension beliefs of being spiritual and using Jesus as a role model or archetype as we do so many other prophets and masters who came with information. It is just that we share many angels and avatar Agashan ascended masters with the thoughts of others who have come before as reincarnates.

It is hard to explain the way that so many of us feel about those who came before as writers and scribes. They shared their lives in their words and now it is up to us to share our lives and our words.

I may be misunderstood but I have honestly had experiences both on this planet and off in this physical reality and in other realities we call other dimensions and in other worlds.

I have learned about the five rings of the Omniverse with the five levels in space, which also coincide, with the five sizes of the God Particle, which will ebb, and flow through all that we know to be matter and antimatter.

It is time we all know more about the future, which deals not only in this universe, but also in the multiverse, metaverse, xenoverse, and Omniverse. We will probably come up with the other universes as the polyverse and this is okay for we are still learning about all that lies outside of this universe.

This universe is oval shaped, as is the larger exosphere or xenosphere. There are branes that are levels or sheets of energy that stand up and down like sheets hanging on a line in the breeze here on earth. The branes attract these various universes that float on waves in and out of what we presently call antimatter. This is all around all the universes, which all accumulate inside an area that mirrors itself like what we would call an infinity sign or an eight laying on its side. This figure 8 is the two ovals of the outside of the Omniverse. There is an equal and opposite of each or mirror or parallel universe on each side. It is like having a math problem and we have to have something on each side of the equation bar. I am trying to share that which I know exists outside of our own universe. I have seen these maps of the universes the way we may think of star maps.
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Jay (Global) said:  To be spiritual is to be in truth, all religion is man made for therefore not true, Jesus was and still is a great being of truth, he worked in truth for God when on the planet, today he still works for God. I am bringing truths of this great man into a group called The Truths of the World you Live in, found under Groups on the main page, all questions call be asked and discussed, I invite you to take a look. Regards Jay Mon,21 Feb 2011,12:40:23 GMT

WORLD ASCENSION AGE GONE VIRAL! 12.21.2012

ASCENSION BEINGS of ASCENSION AGE 2012



Because of a Humanoid of the World Called Earth, I am a humanoid considered one of the females of the sentient intelligent being species of the world the inhabitants of the planet call earth. Some regard it as Gaia.

There are many ways to exist on earth and most humanoids are creatures that prefer social settings in families first, friends of community second, social settings in towns and cities, third, and many realize they are part of a larger geographic setting of which is called their region, county, area of their country. Each of us belongs to a country or geographic location as our point of origin.

We are told we share in a comparison of whom we are based on our point of origin when born. There are main continents on the planet earth being that the world has land mass. We choose to live on land although a few locations have some people who choose to live in boats on water.

We are land creatures. We share the world with various types of plants, animals, and minerals. In this time on earth, we use time to compare out light and daytime to that of the dark and nighttime. We divide what we call a day into a 24-hour period. We have from sunrise to sundown as what we call day and the time of the moon from sundown to sun up the night in the dark. That is the basic idea except in some places such as Alaska where they may have 12-hour days and nights or longer variations. Therefore, we on earth divide our daily work and rest periods into what we believe our natural bodies tell us we require.

We as humanoids have a common comparison for our decision-making based on our general ideas and our conclusions based on our own critical thinking. We have decided somewhere and sometime along the way that we all need about 8 hours of sleep and/or rest in order to allow our bodies to heal and replenish the body-mind-spirit of which we are made up. We eat based on our needs for nourishment and have found out that we need water and food to survive. We will search for water and food during the day and will use the dark and night to rest and sleep.

We have also learned to share in our ideas as spiritual beings. We are called Homo Sapiens and Homo Religiosus because men and women of this world have recognized a need to worship gods It is said we humans created religions about the same time we created works of art. We learned early on that there is beauty and terror both in this world.  Things that we find wonderful and things we find terrifying.

This was part of learning how to be in fear of some animals and natural cataclysms that can end our life on earth. We learned that life can be easy or hard, can be full of wonderful bliss, agony, and suffering. We learned how we are vulnerable to the elements and can become prey to some animals on earth. We learned we can be harmed and live through poisonous snakebites or terrible rock slides or severe accidents of our body, our minds, and our spirits. Sometimes, certain parts of life can challenge all three parts of us in body-mind-spirit. We learned to develop prayer, meditation, and ceremonies of celebration and festivity to allow us to be thankful for our good times on earth. Then we learned to have faith in the wonders of life and mysteries in this world and how we excel on this planet as human beings. Some of us chose to write our thoughts down with letters along with the art in pictures.

We are told that the sky people are those above whom many of us decided to worship as Gods and Goddesses because they came and taught some how to live a better life and to grow things and what animals we would want to eat on this planet to sustain our lives. Our world has grown based on our ancient ancestor’s belief systems and faith described in legends, books, ceremonies, and traditions.


We celebrate various celebrations such as our birthdays, marriage to another being, the new harvest of food, and even the change in climates that mark the seasons where some of us live. We celebrate new birth of beings with birthdays and welcome them into our families and societies. We learned to share our family’s good times in communities and we gathered in what we called places of worship in nature and soon learned to gather and protect ourselves from the elements in times of rain and cold winter climates. We made houses for our selves and for worship to share.

The world began religions in various locations on continents around this planet. The most common world religions and ethical systems of beliefs, ceremonies, practices, and worship in center are of one or more Gods. Religions have brought people together and torn them apart.

There are now thousands of manmade religions on earth affecting how people live, what we wear, and how we behave. Here as a humanoid on earth, I live in the United States of America, which is part of the North American Continent. We are mainly Christians who believe in a God and a son of God.

The Christian faith is broken down into Protestants and Catholics, Jews and Gentiles. South America or Latin America is also almost all Christian as is Europe, Africa, and Australia. Christianity is the largest religion in the world with over 2 billion followers. Christianity teaches the belief in only one God. Christians believe that a man named Jesus was the son of God and entered this world to save humanity from sin. Christians believe that are to follow the example of Jesus for salvation.

There are also Muslims of the Islam faith, which is an Adamic religion like Christians and Jews, which all three stem from the belief in Adam and an Angel named Gabriel. Abraham was the father of these faiths. The major Christian Sects are Eastern Orthodox Christian, Roman Catholic Christian, and Protestant Christians are broken down further into Baptist, Methodist, Pentecostal, Church of God, Presbyterian, Latter Day Saints (Mormon), Episcopal, Lutheran, Baha’I Faith, and African Methodist Episcopal (AME). There are other smaller religions of Christian belief.

There are others such as Hindu, Buddhist, and smaller number of other religions.

Buddhism as influenced Asian religions, societies, and culture for over 2,500 years.

Today most Buddhists live in Sri Lanka, East and Southeast Asia, and Japan. They believe in Dharma. The major sects are Theravada, Mahayans, and Mantrayana. Buddha is said to have set the wheel of Dharma in motion. Buddha taught that the key to happiness was detachment from all possessions and desires. There is a middle way of the eight-fold path a life between earthly desires and extreme forms of self-denial.

Hinduism is one of the world’s oldest surviving religions and is the major religion of India. Other followers are in Indonesia, parts of Africa, Europe, and some in Western Hemisphere. Hinduism is a collection of religious beliefs that developed over thousands of years. Hindus worship several Gods and Goddesses, which represent various forms of Brahman the most divine spirit in the Hindu religion. Stresses enlightenment comes once a being separates themselves from freedom of desires. Followers will worship, attain knowledge, and live a lifetime of virtuous acts. The sound of “Om” and “AUM” is a sacred syllable of Hindus and is often used in prayers. The major Hindu sects are Shaktism, Reform Hinduism, Vaishnavites, and Shaivites. The three main Gods are Brahma, Vishnu, and Shiva. Vishnu is the preserver of the universe while Shiva is the destroyer.

Islam is the religion based on the teachings of a prophet Mohammad. Followers believe that God revealed teachings to Muhammad through the Angel Gabriel. Muslims are concentrated in Southwest to central Asia and parts of Africa. Some migrated to other parts of the world. Shi’a Muslims believe that their leaders should be Muhammad’s descendants. Islam teaches only one God called Allah in Arabic language. They perform prayers daily and have the Five Pillars of Islam. These include faith, prayer, almsgiving (Charity) fasting and pilgrimage to Mecca. A crescent moon is a symbol of Islam with a star. The five points of the star may represent the five pillars of Islam. At least once in their lifetime, Muslims if physically and financially able go on hajj or pilgrimage to the holy city of Mecca in Saudi Arabia. They face the house of Ka’aba or the house of worship that Muslims face in prayer and pray five times a day on their knees. The Muslims have a scholar class called ulama of religious teachers. The Qur’an is the sacred book of Muslims grouped in 114 versus or 114 chapters.

Judaism has more than 14 million Jews. Judaism was the first religion to teach the existence of only one God. The basic laws come from the teachings of the Torah the first five books of the Hebrew Bible. Judaism teaches a person to serve God by studying the Torah and living its teachings. Orthodox Jews obey the Torah without question. Conservative and Reform Jews interpret the Torah to make its teachings relevant to today’s world. The Star of David is the universal symbol of Judaism. The symbol refers to King David who ruled the Kingdom of Israel from about 1000-962 B.C. The major Jewish Sects are Orthodox, Reform, and Conservative. The men are not to leave their head uncovered therefore they wear a skullcap or yarmulke or kippah.

Confucianism has no clergy and no gods to worship. Confucianism is not a religion in the traditional sense but is an ethical system that provides direction for personal behavior and philosophy guides of actions and beliefs of millions of Chinese people and other of the East. Thus, many review this as a religion. Confucianism is a way of life based on teachings of a Chinese scholar named Confucius. Confucianism has greatly influenced people’s spiritual beliefs. The Ying and Yang symbol represents both opposite forces in the world while working together. It symbolizes opposites both forces and social order and harmony that Confucianism stresses in daily life. Confucius believed that society should be organized around five (5) basic relationships between the following: ruler-subject, father-son, husband-wife, older brother-younger brother, friend-friend. Golden rule of Confucius “Do not do unto others what you would not want others to do unto you.” The teachings or Analects of Confucius was brought to or collected by his students around 400 B.C.

Social order and harmony brings respect and good government based on strong family relationships. Respect for parents and elders is important to well ordered society. Education is important to the welfare of the individual society.

The Ascension Center is about Spiritual Intellectual Critical Thinking for ones self and incorporating all ancient ancestors beliefs as in synthesizing all the basic principles of what we have learned from the roles religions have played in the people’s every day lives.

We use comparisons and contrasting from both the left and right sides or conservatives and progressive thinkers to the middle for mediation. Ascension Center is about mediation for the good of all. We believe in the thinking and believing of the traditions of rituals and celebrations by cultures to remember our ancient ancestors at festival times. We believe that each person has free will and universal rights on earth to obtain their own opinions to gain in social relationships with others in the humanoid sentient intelligent being species on earth and in other worlds.

We believe in ancient astronauts and that alien civilizations exist. We believe in alternative assessments that interact with our history and every day living. We believe we are all alien extraterrestrials on this planet. In other words, we are all creations of DNA mixes from those above we all refer to as aliens and extraterrestrials. We believe we are made up of what is considered star people or those from the heavens came. We do not judge and incorporate many of the do unto others, as we want others to do unto us philosophy. We use mediation and believe in sharing our thoughts as readers, writers, composers, and enjoy the arts as much as being educated in the sciences.

 We believe both science and theosophy are important to our future reasoning and critical thinking. We believe in writing about history of our past, present, and future ways of our ancestors and our peoples love and life today. We share skills and believe ourselves to be aware of skill builders in art, culture, education, science, technology, folk history, history, math, and engineering. We study, research, and include personal, professional, and social economics in our global tectonic economics for the future of planet earth and all humanoids that will sustain life on earth in the future.

We believe in sustainability and the raising of conscious awareness for all beings on earth and in space. We believe we are all humanoids of the sentient intelligent being species. We believe we are here on this planet to shift and uplift our own spiritual bliss for the good of all humankind. We believe in the awareness of our own personal education and social education as synergy for the future expansion of the Omniverse. We believe in the universe, multiverses, metaverses, xenoverses, and omniverse.

We believe in Supreme Beings who have always been and are aware of those who visit earth from time to time and have always visited this planet. We believe that some of us have the opportunity to experience life on earth in levels to accommodate the future of other worlds to be created and terra formed. We believe we will someday have our spirits the spark of our creators in the beginning return to our beginning, which is called a soul. Our souls are where we experience the beginning as home.

We believe we as energy are immortal as are our souls.

We believe the Ascension Center is the center of enlightenment for all spirits that desire to return home to their souls. This Ascension Center is the palace of our place of peace for each of us in the internal of our body-mind-soul vessels, as well as, the signification of our external presence of our higher connection to our spiritual souls with a connection to our creators.

Therefore, we recognize those above with those below in the Ascension Center. This is our connection to the source and the power of the force we consider our higher God/Goddess Power.

Some call this force the God particle as energy that flows in and out of all things in this universe.

GAIA

Gaia Hypothesis-Theory-Principle

The Gaia hypothesis, Gaia theory or Gaia principle is an ecological hypothesis or theory proposing that the biosphere and the physical components of he Earth (atmosphere, cryosphere, hydrosphere and lithosphere) are closely integrated to form a complex interacting system that maintains the climatic and biogeochemical conditions on Earth in a preferred homeorhesis.

 Originally proposed by James Lovelock as the earth feedback hypothesis, it was named the Gaia Hypothesis after the Greek primordial goddess of the Earth, at the suggestion of William Golding, Nobel prizewinner in literature and friend and neighbor of Lovelock.  The hypothesis is frequently described as viewing the Earth as a single organism. TThe independent research scientist James Lovelock first scientifically formulated him Gaia hypothesis in the 1960s, because of his work for NASA on methods of detecting life on Mars.

He initially published the Gaia Hypothesis in journal articles in the early 1970s followed by a popularizing 1979 book Gaia: A new look at life on Earth. The hypothesis was initially, according to Lovelock, a way to explain the fact that combinations of chemicals including oxygen and methane persist in stable concentrations in the atmosphere of the Earth. Lovelock suggested detecting such combinations in other planets' atmospheres as a relatively reliable and cheap way to detect life, which many biologists opposed at the time and since.

Later, other relationships such as sea creatures producing sulfur and iodine in approximately the same quantities as required by land creatures emerged and helped bolster the theory.

Different processes contribute to the overall equilibrium; Lovelock formulated the hypothesis that these processes tend to work together, later naming this self-regulating system after the Greek goddess Gaia, using a suggestion from the novelist William Golding, who was living in the same village as Lovelock at the time (Bowerchalke, Wiltshire, UK).

The Gaia Hypothesis has since been supported by a number of scientific experiments and provided a number of useful predictions, and hence is properly referred to as the Gaia theory. Since 1971 microbiologist, Dr. Lynn Margulis has been Lovelocks most important collaborator in developing Gaian concepts. Until 1975, the hypothesis was almost totally ignored.

An article in the New Scientist of February 15, 1975, and a popular book length version of the hypothesis, published in 1979 as The Quest for Gaia, began to attract scientific and critical attention. Many mainstream biologists then attacked it. Championed by certain environmentalists and climate scientists, it was vociferously rejected by many others, both within scientific circles and outside them.

One of the criteria of the empirical definition of life is its ability to replicate and pass on their genetic information to succeeding generations. Consequently, an argument against the idea that Gaia is a "living" organism is the fact that the planet is unable to reproduce. Lovelock, however, defines life as a self-preserving, self-similar system of feedback loops like Humberto Maturana's autopoiesis; as a self-similar system, life could be a cell as well as an organ embedded into a larger organism as well as an individual in a larger inter-dependent social context.

The biggest context of interacting inter-dependent living entities is the Earth. The problematic empirical definition is getting "fuzzy on the edges": Why are highly specialized bacteria like E. coli that are unable to thrive outside their habitat considered "life", while mitochondria, which have evolved independently from the rest of the cell, are not? Maturana and Lovelock changed this with the autopesis deductive definition, which to them explains the phenomenon of life better. Some aspects of the empirical definition, however, no longer apply.

Reproduction becomes optional: bee swarms reproduce, while the biosphere has no need to. Lovelock himself states in the original Gaia book that even that is not true; given the possibilities, the biosphere may multiply in the future by colonizing other planets, as humankind may be the primer by which Gaia will reproduce. Humanity's exploration of space, its interest in colonizing and even terraforming other planets, lends some plausibility to the idea that Gaia might in effect be able to reproduce.

The astronomer Carl Sagan also remarked that from a cosmic viewpoint, the space probes since 1959 have the character of a planet preparing to go to seed.  This might warrant interpretation as a rhetorical point, however, as it equivocates two differing meanings of "reproduction" otherwise.

James Lovelock defined Gaia as a complex entity involving the Earth's biosphere, atmosphere, oceans, and soil; the totality constituting a feedback or cybernetic system that seeks an optimal physical and chemical environment for life on this planet.

His initial hypothesis was that the biomass modifies the conditions on the planet to make conditions on the planet more hospitable – the Gaia Hypothesis properly defined this "hospitality" as a full homeostasis See Climate change feedback. Lovelock's initial hypothesis, accused of being teleological by his critics, was that the atmosphere is kept in homeostasis by and for the biosphere.

Lovelock suggested that life on Earth provides a cybernetic, homeostatic feedback system operated automatically and unconsciously by the biota, leading to broad stabilization of global temperature and chemical composition. With his initial hypothesis, Lovelock claimed the existence of a global control system of surface temperature, atmosphere composition and ocean salinity.

His arguments were: The global surface temperature of the Earth has remained constant, despite an increase in the energy provided by the Sun. Atmospheric composition remains constant, even though it should be unstable. Ocean salinity is constant. Since life started on Earth, the energy provided by the Sun has increased by 25% to 30%; however, the surface temperature of the planet has remained remarkably constant when measured on a global scale.

Furthermore, he argued, the atmospheric composition of the Earth is currently constant. The Earth's atmosphere currently consists of 79% nitrogen, 20.7% oxygen and 0.03% carbon dioxide. Oxygen is the second most reactive element after fluorine, and should combine with gases and minerals of the Earth's atmosphere and crust.

Traces of methane (at an amount of 100,000 tons produced per annum) should not exist, as methane is combustible in an oxygen atmosphere. This composition should be unstable, and its stability can only have been maintained with removal or production by living organisms. Ocean salinity has been constant at about 3.4% for a very long time.

Salinity stability is important as most cells require a rather constant salinity and do not generally tolerate values above 5%. Ocean salinity constancy was a long-standing mystery, because river salts should have raised the ocean salinity much higher than observed. Recently it was suggested that salinity might also be strongly influenced by seawater circulation through hot basaltic rocks, and emerging as hot water vents on ocean spreading ridges.

However, the composition of seawater is far from equilibrium, and it is difficult to explain this fact without the influence of organic processes. The only significant natural source of atmospheric carbon dioxide (CO2) is volcanic activity, while the only significant removal is through the precipitation of carbonate rocks.  In water, CO2 is dissolved as a "carbonic acid", which may be combined with dissolved calcium to form solid calcium carbonate (limestone).

The bacteria and plant roots in soils, where they improve gaseous circulation, or in coral reefs influence both precipitation and solution, where calcium carbonate is deposited as a solid on the sea floor. Calcium carbonate can also be washed from continents to the sea where it is used by living organisms to manufacture carbonaceous tests and shells.

Once dead, the living organisms' shells fall to the bottom of the oceans where they generate deposits of chalk and limestone. Parts of the organisms with carbonaceous shells are the coccolithophores (algae), which also have a role in the formation of clouds. When they die, they release dimethyl sulfide gas (DMS), (CH3)2S, which is converted by atmospheric processes to sulfate particles on which water vapor condenses to make clouds. Lovelock sees this as one of the complex processes that maintain conditions suitable for life.

The volcanoes produce CO2 in the atmosphere, CO2 participates in rock weathering as carbonic acid, itself accelerated by temperature and soil life, the dissolved CO2 is then used by the algae and released on the ocean floor. CO2 excess can be compensated by an increase of coccolithophoride life, increasing the amount of CO2 locked in the ocean floor. Coccolithophorides increase the cloud cover, hence control the surface temperature, help cool the whole planet and favor precipitations necessary for terrestrial plants.

For Lovelock and other Gaia scientists like Stephan Harding, coccolithophorides are one stage in a regulatory feedback loop. Lately the atmospheric CO2 concentration has increased and there is some evidence that concentrations of ocean algal blooms are also increasing. James Lovelock defined Gaia as a complex entity involving the Earth's biosphere, atmosphere, oceans, and soil; the totality constituting a feedback or cybernetic system, which seeks an optimal physical and chemical environment for life on this planet. His initial hypothesis was that the biomass modifies the conditions on the planet to make conditions on the planet more hospitable – the Gaia Hypothesis properly defined this "hospitality" as a full homeostasis(see Climate change feedback).

Lovelock's initial hypothesis, accused of being teleological by his critics, was that the atmosphere is kept in homeostasis by and for the biosphere. Lovelock suggested that life on Earth provides a cybernetic, homeostatic feedback system operated automatically and unconsciously by the biota, leading to broad stabilization of global temperature and chemical composition. With his initial hypothesis, Lovelock claimed the existence of a global control system of surface temperature, atmosphere composition and ocean salinity.

His arguments were: The global surface temperature of the Earth has remained constant, despite an increase in the energy provided by the Sun. Atmospheric composition remains constant, even though it should be unstable. Ocean salinity is constant.

Humanoid Basic Rights of Life

pl.n.

The basic rights and freedoms, to which all humans are entitled, often held to include the right to life and liberty, freedom of thought and expression, and equality before the law.

UNIVERSAL DECLARATION PREAMBLE

The Universal Declaration begins with a preamble consisting of seven paragraphs followed by a statement "proclaiming" the Declaration. Each paragraph of the preamble sets out a reason for the adoption of the Declaration.

The first paragraph asserts that the recognition of human dignity of all people is the foundation of justice and peace in the world.

The second paragraph observes that disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of humankind and that the four freedoms: freedom of speech, belief, freedom from want, and freedom from fear - which is "proclaimed as the highest aspiration" of the people.

The third paragraph states that so that people are not compelled to rebellion against tyranny, human rights should be protected by rule of law.

 The fourth paragraph relates human rights to the development of friendly relations between nations.

The fifth paragraph links the Declaration back to the United Nations Charter, which reaffirms faith in fundamental human rights and dignity and worth of the human person.

The sixth paragraph notes that all members of the United Nations have pledged themselves to achieve, in cooperation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms.

The seventh paragraph observes that "a common understanding" of rights and freedoms is of "the greatest importance" for the full realization of that pledge.

These paragraphs are followed by the "proclamation" of the Declaration as a "common standard of achievement" for "all peoples and all nations", so that "all individuals" and "all organs of society" should by teaching and education, promote respect for these rights and freedoms and by progressive measures, national and international, secure their universal and effective recognition and observance.

The following reproduces the articles of the Declaration, which set out the specific human rights that are recognized in the Declaration.

Article 1 All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of goodwill.

Article 2 Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, color, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made based on the political, jurisdictional or international status of the country or territory to which a person belongs, whether it is independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3 Everyone has the right to life, liberty, and security of person.

Article 4 No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5 No one shall be subjected to torture or to cruel, inhuman, or degrading treatment or punishment.

Article 6 Everyone has the right to recognition everywhere as a person before the law.

Article 7 All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8 Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9 No one shall be subjected to arbitrary arrest, detention or exile.

Article 10 Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11 Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defense. No one shall be held guilty of any penal offence because of any act or omission, which did not constitute a penal offence, under national, or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12 No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, or to attacks upon his honor and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13 Everyone has the right to freedom of movement and residence within the borders of each state. Everyone has the right to leave any country, including his own, and to return to his country.

Article 14 Everyone has the right to seek and to enjoy in other countries asylum from persecution. This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15 Everyone has the right to a nationality. No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16 Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution. Marriage shall be entered into only with the free and full consent of the intending spouses. The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17 Everyone has the right to own property alone as well as in association with others. No one shall be arbitrarily deprived of his property.

Article 18 Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19 Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20 Everyone has the right to freedom of peaceful assembly and association. No one may be compelled to belong to an association.

Article 21 Everyone has the right to take part in the government of his country, directly or through freely chosen representatives. Everyone has the right of equal access to public service in his country. The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections, which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22 Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23 Everyone has the right to work, to free choice of employment, to just and favorable conditions of work and to protection against unemployment. Everyone, without any discrimination, has the right to equal pay for equal work. Everyone who works has the right to just and favorable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection. Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24 Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25 Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control. Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26 Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all based on merit. Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace. Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27 Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits. Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28 Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29 Everyone has duties to the community in which alone the free and full development of his personality is possible. In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society. These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30 Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Human Rights Day

The adoption of the Universal Declaration is a significant international commemoration marked each year on 10 December and is known as Human Rights Day or International Human Rights Day.

Individuals, community and religious groups, human rights organizations, parliaments, governments and the United Nations, observe the commemoration.

Decadal commemorations are often accompanied by campaigns to promote awareness of the Declaration and human rights. 2008 marks the 60th anniversary of the Declaration and is being accompanied by year long activities around the theme "Dignity and justice for all of us". Significance

In the preamble governments commit themselves and their peoples to progressive measures to secure the universal and effective recognition and observance of the human rights set out in the Declaration.

Eleanor Roosevelt supported the adoption the UDHR as a declaration, rather than as a treaty, because she believed that it would have the same kind of influence on global society as the United States Declaration of Independence had within the United States.

In this, she proved to be correct. Even though not formally legally binding, the Declaration has been adopted in or influenced most national constitutions since 1948. It also serves as the foundation for a growing number of international treaties and national laws, international, regional, national and sub-national institutions protecting, and promoting human rights.

Legal Effect

While not a treaty itself, the Declaration was explicitly adopted for the purpose of defining the meaning of the words "fundamental freedoms" and "human rights" appearing in the United Nations Charter, which is binding on all member states. For this reason, the Universal Declaration is a fundamental constitutive document of the United Nations. Many international lawyers, in addition, believe that the Declaration forms part of customary international law and is a powerful tool in applying diplomatic and moral pressure to governments that violate any of its articles.  The 1968 United Nations International Conference on Human Rights advised that it "constitutes an obligation for the members of the international community" to all persons.

The declaration has served as the foundation for two binding UN human rights covenants, the International Covenant on Civil and Political Rights, and the International Covenant on Economic, Social and Cultural Rights and the principles of the Declaration are elaborated in international treaties such as the International Convention on the Elimination of All Forms of Racial Discrimination, the International Convention on the Elimination of Discrimination Against Women, the United Nations Convention on the Rights of the Child, the United Nations Convention Against Torture and many more.

The Declaration continues to be widely cited by governments, academics, advocates, constitutional courts, and individual human beings who appeal to its principles for the protection of their recognized human rights.

12.21.2012 Begins Ascension Age.

We the Ascension Beings recognize the beginning on earth as the day set forth by those above with our ancient ancestors. December 21, 2012 is the present date that we use in time on all earth calendars as the new Ascension Age. The beginning of the Ascension Age and way of believing of our ancient alien ancestors.  

WORLD ASCENSION AGE GONE VIRAL! 12.21.2012

ASCENSION BEINGS of ASCENSION AGE 2012



Because of a Humanoid of the World Called Earth, I am a humanoid considered one of the females of the sentient intelligent being species of the world the inhabitants of the planet call earth. Some regard it as Gaia.

There are many ways to exist on earth and most humanoids are creatures that prefer social settings in families first, friends of community second, social settings in towns and cities, third, and many realize they are part of a larger geographic setting of which is called their region, county, area of their country. Each of us belongs to a country or geographic location as our point of origin.

We are told we share in a comparison of whom we are based on our point of origin when born. There are main continents on the planet earth being that the world has land mass. We choose to live on land although a few locations have some people who choose to live in boats on water.

We are land creatures. We share the world with various types of plants, animals, and minerals. In this time on earth, we use time to compare out light and daytime to that of the dark and nighttime. We divide what we call a day into a 24-hour period. We have from sunrise to sundown as what we call day and the time of the moon from sundown to sun up the night in the dark. That is the basic idea except in some places such as Alaska where they may have 12-hour days and nights or longer variations. Therefore, we on earth divide our daily work and rest periods into what we believe our natural bodies tell us we require.

We as humanoids have a common comparison for our decision-making based on our general ideas and our conclusions based on our own critical thinking. We have decided somewhere and sometime along the way that we all need about 8 hours of sleep and/or rest in order to allow our bodies to heal and replenish the body-mind-spirit of which we are made up. We eat based on our needs for nourishment and have found out that we need water and food to survive. We will search for water and food during the day and will use the dark and night to rest and sleep.

We have also learned to share in our ideas as spiritual beings. We are called Homo Sapiens and Homo Religiosus because men and women of this world have recognized a need to worship gods It is said we humans created religions about the same time we created works of art. We learned early on that there is beauty and terror both in this world.  Things that we find wonderful and things we find terrifying.

This was part of learning how to be in fear of some animals and natural cataclysms that can end our life on earth. We learned that life can be easy or hard, can be full of wonderful bliss, agony, and suffering. We learned how we are vulnerable to the elements and can become prey to some animals on earth. We learned we can be harmed and live through poisonous snakebites or terrible rock slides or severe accidents of our body, our minds, and our spirits. Sometimes, certain parts of life can challenge all three parts of us in body-mind-spirit. We learned to develop prayer, meditation, and ceremonies of celebration and festivity to allow us to be thankful for our good times on earth. Then we learned to have faith in the wonders of life and mysteries in this world and how we excel on this planet as human beings. Some of us chose to write our thoughts down with letters along with the art in pictures.

We are told that the sky people are those above whom many of us decided to worship as Gods and Goddesses because they came and taught some how to live a better life and to grow things and what animals we would want to eat on this planet to sustain our lives. Our world has grown based on our ancient ancestor’s belief systems and faith described in legends, books, ceremonies, and traditions.


We celebrate various celebrations such as our birthdays, marriage to another being, the new harvest of food, and even the change in climates that mark the seasons where some of us live. We celebrate new birth of beings with birthdays and welcome them into our families and societies. We learned to share our family’s good times in communities and we gathered in what we called places of worship in nature and soon learned to gather and protect ourselves from the elements in times of rain and cold winter climates. We made houses for our selves and for worship to share.

The world began religions in various locations on continents around this planet. The most common world religions and ethical systems of beliefs, ceremonies, practices, and worship in center are of one or more Gods. Religions have brought people together and torn them apart.

There are now thousands of manmade religions on earth affecting how people live, what we wear, and how we behave. Here as a humanoid on earth, I live in the United States of America, which is part of the North American Continent. We are mainly Christians who believe in a God and a son of God.

The Christian faith is broken down into Protestants and Catholics, Jews and Gentiles. South America or Latin America is also almost all Christian as is Europe, Africa, and Australia. Christianity is the largest religion in the world with over 2 billion followers. Christianity teaches the belief in only one God. Christians believe that a man named Jesus was the son of God and entered this world to save humanity from sin. Christians believe that are to follow the example of Jesus for salvation.

There are also Muslims of the Islam faith, which is an Adamic religion like Christians and Jews, which all three stem from the belief in Adam and an Angel named Gabriel. Abraham was the father of these faiths. The major Christian Sects are Eastern Orthodox Christian, Roman Catholic Christian, and Protestant Christians are broken down further into Baptist, Methodist, Pentecostal, Church of God, Presbyterian, Latter Day Saints (Mormon), Episcopal, Lutheran, Baha’I Faith, and African Methodist Episcopal (AME). There are other smaller religions of Christian belief.

There are others such as Hindu, Buddhist, and smaller number of other religions.

Buddhism as influenced Asian religions, societies, and culture for over 2,500 years.

Today most Buddhists live in Sri Lanka, East and Southeast Asia, and Japan. They believe in Dharma. The major sects are Theravada, Mahayans, and Mantrayana. Buddha is said to have set the wheel of Dharma in motion. Buddha taught that the key to happiness was detachment from all possessions and desires. There is a middle way of the eight-fold path a life between earthly desires and extreme forms of self-denial.

Hinduism is one of the world’s oldest surviving religions and is the major religion of India. Other followers are in Indonesia, parts of Africa, Europe, and some in Western Hemisphere. Hinduism is a collection of religious beliefs that developed over thousands of years. Hindus worship several Gods and Goddesses, which represent various forms of Brahman the most divine spirit in the Hindu religion. Stresses enlightenment comes once a being separates themselves from freedom of desires. Followers will worship, attain knowledge, and live a lifetime of virtuous acts. The sound of “Om” and “AUM” is a sacred syllable of Hindus and is often used in prayers. The major Hindu sects are Shaktism, Reform Hinduism, Vaishnavites, and Shaivites. The three main Gods are Brahma, Vishnu, and Shiva. Vishnu is the preserver of the universe while Shiva is the destroyer.

Islam is the religion based on the teachings of a prophet Mohammad. Followers believe that God revealed teachings to Muhammad through the Angel Gabriel. Muslims are concentrated in Southwest to central Asia and parts of Africa. Some migrated to other parts of the world. Shi’a Muslims believe that their leaders should be Muhammad’s descendants. Islam teaches only one God called Allah in Arabic language. They perform prayers daily and have the Five Pillars of Islam. These include faith, prayer, almsgiving (Charity) fasting and pilgrimage to Mecca. A crescent moon is a symbol of Islam with a star. The five points of the star may represent the five pillars of Islam. At least once in their lifetime, Muslims if physically and financially able go on hajj or pilgrimage to the holy city of Mecca in Saudi Arabia. They face the house of Ka’aba or the house of worship that Muslims face in prayer and pray five times a day on their knees. The Muslims have a scholar class called ulama of religious teachers. The Qur’an is the sacred book of Muslims grouped in 114 versus or 114 chapters.

Judaism has more than 14 million Jews. Judaism was the first religion to teach the existence of only one God. The basic laws come from the teachings of the Torah the first five books of the Hebrew Bible. Judaism teaches a person to serve God by studying the Torah and living its teachings. Orthodox Jews obey the Torah without question. Conservative and Reform Jews interpret the Torah to make its teachings relevant to today’s world. The Star of David is the universal symbol of Judaism. The symbol refers to King David who ruled the Kingdom of Israel from about 1000-962 B.C. The major Jewish Sects are Orthodox, Reform, and Conservative. The men are not to leave their head uncovered therefore they wear a skullcap or yarmulke or kippah.

Confucianism has no clergy and no gods to worship. Confucianism is not a religion in the traditional sense but is an ethical system that provides direction for personal behavior and philosophy guides of actions and beliefs of millions of Chinese people and other of the East. Thus, many review this as a religion. Confucianism is a way of life based on teachings of a Chinese scholar named Confucius. Confucianism has greatly influenced people’s spiritual beliefs. The Ying and Yang symbol represents both opposite forces in the world while working together. It symbolizes opposites both forces and social order and harmony that Confucianism stresses in daily life. Confucius believed that society should be organized around five (5) basic relationships between the following: ruler-subject, father-son, husband-wife, older brother-younger brother, friend-friend. Golden rule of Confucius “Do not do unto others what you would not want others to do unto you.” The teachings or Analects of Confucius was brought to or collected by his students around 400 B.C.

Social order and harmony brings respect and good government based on strong family relationships. Respect for parents and elders is important to well ordered society. Education is important to the welfare of the individual society.

The Ascension Center is about Spiritual Intellectual Critical Thinking for ones self and incorporating all ancient ancestors beliefs as in synthesizing all the basic principles of what we have learned from the roles religions have played in the people’s every day lives.

We use comparisons and contrasting from both the left and right sides or conservatives and progressive thinkers to the middle for mediation. Ascension Center is about mediation for the good of all. We believe in the thinking and believing of the traditions of rituals and celebrations by cultures to remember our ancient ancestors at festival times. We believe that each person has free will and universal rights on earth to obtain their own opinions to gain in social relationships with others in the humanoid sentient intelligent being species on earth and in other worlds.

We believe in ancient astronauts and that alien civilizations exist. We believe in alternative assessments that interact with our history and every day living. We believe we are all alien extraterrestrials on this planet. In other words, we are all creations of DNA mixes from those above we all refer to as aliens and extraterrestrials. We believe we are made up of what is considered star people or those from the heavens came. We do not judge and incorporate many of the do unto others, as we want others to do unto us philosophy. We use mediation and believe in sharing our thoughts as readers, writers, composers, and enjoy the arts as much as being educated in the sciences.

 We believe both science and theosophy are important to our future reasoning and critical thinking. We believe in writing about history of our past, present, and future ways of our ancestors and our peoples love and life today. We share skills and believe ourselves to be aware of skill builders in art, culture, education, science, technology, folk history, history, math, and engineering. We study, research, and include personal, professional, and social economics in our global tectonic economics for the future of planet earth and all humanoids that will sustain life on earth in the future.

We believe in sustainability and the raising of conscious awareness for all beings on earth and in space. We believe we are all humanoids of the sentient intelligent being species. We believe we are here on this planet to shift and uplift our own spiritual bliss for the good of all humankind. We believe in the awareness of our own personal education and social education as synergy for the future expansion of the Omniverse. We believe in the universe, multiverses, metaverses, xenoverses, and omniverse.

We believe in Supreme Beings who have always been and are aware of those who visit earth from time to time and have always visited this planet. We believe that some of us have the opportunity to experience life on earth in levels to accommodate the future of other worlds to be created and terra formed. We believe we will someday have our spirits the spark of our creators in the beginning return to our beginning, which is called a soul. Our souls are where we experience the beginning as home.

We believe we as energy are immortal as are our souls.

We believe the Ascension Center is the center of enlightenment for all spirits that desire to return home to their souls. This Ascension Center is the palace of our place of peace for each of us in the internal of our body-mind-soul vessels, as well as, the signification of our external presence of our higher connection to our spiritual souls with a connection to our creators.

Therefore, we recognize those above with those below in the Ascension Center. This is our connection to the source and the power of the force we consider our higher God/Goddess Power.

Some call this force the God particle as energy that flows in and out of all things in this universe.

GAIA

Gaia Hypothesis-Theory-Principle

The Gaia hypothesis, Gaia theory or Gaia principle is an ecological hypothesis or theory proposing that the biosphere and the physical components of he Earth (atmosphere, cryosphere, hydrosphere and lithosphere) are closely integrated to form a complex interacting system that maintains the climatic and biogeochemical conditions on Earth in a preferred homeorhesis.

 Originally proposed by James Lovelock as the earth feedback hypothesis, it was named the Gaia Hypothesis after the Greek primordial goddess of the Earth, at the suggestion of William Golding, Nobel prizewinner in literature and friend and neighbor of Lovelock.  The hypothesis is frequently described as viewing the Earth as a single organism. TThe independent research scientist James Lovelock first scientifically formulated him Gaia hypothesis in the 1960s, because of his work for NASA on methods of detecting life on Mars.

He initially published the Gaia Hypothesis in journal articles in the early 1970s followed by a popularizing 1979 book Gaia: A new look at life on Earth. The hypothesis was initially, according to Lovelock, a way to explain the fact that combinations of chemicals including oxygen and methane persist in stable concentrations in the atmosphere of the Earth. Lovelock suggested detecting such combinations in other planets' atmospheres as a relatively reliable and cheap way to detect life, which many biologists opposed at the time and since.

Later, other relationships such as sea creatures producing sulfur and iodine in approximately the same quantities as required by land creatures emerged and helped bolster the theory.

Different processes contribute to the overall equilibrium; Lovelock formulated the hypothesis that these processes tend to work together, later naming this self-regulating system after the Greek goddess Gaia, using a suggestion from the novelist William Golding, who was living in the same village as Lovelock at the time (Bowerchalke, Wiltshire, UK).

The Gaia Hypothesis has since been supported by a number of scientific experiments and provided a number of useful predictions, and hence is properly referred to as the Gaia theory. Since 1971 microbiologist, Dr. Lynn Margulis has been Lovelocks most important collaborator in developing Gaian concepts. Until 1975, the hypothesis was almost totally ignored.

An article in the New Scientist of February 15, 1975, and a popular book length version of the hypothesis, published in 1979 as The Quest for Gaia, began to attract scientific and critical attention. Many mainstream biologists then attacked it. Championed by certain environmentalists and climate scientists, it was vociferously rejected by many others, both within scientific circles and outside them.

One of the criteria of the empirical definition of life is its ability to replicate and pass on their genetic information to succeeding generations. Consequently, an argument against the idea that Gaia is a "living" organism is the fact that the planet is unable to reproduce. Lovelock, however, defines life as a self-preserving, self-similar system of feedback loops like Humberto Maturana's autopoiesis; as a self-similar system, life could be a cell as well as an organ embedded into a larger organism as well as an individual in a larger inter-dependent social context.

The biggest context of interacting inter-dependent living entities is the Earth. The problematic empirical definition is getting "fuzzy on the edges": Why are highly specialized bacteria like E. coli that are unable to thrive outside their habitat considered "life", while mitochondria, which have evolved independently from the rest of the cell, are not? Maturana and Lovelock changed this with the autopesis deductive definition, which to them explains the phenomenon of life better. Some aspects of the empirical definition, however, no longer apply.

Reproduction becomes optional: bee swarms reproduce, while the biosphere has no need to. Lovelock himself states in the original Gaia book that even that is not true; given the possibilities, the biosphere may multiply in the future by colonizing other planets, as humankind may be the primer by which Gaia will reproduce. Humanity's exploration of space, its interest in colonizing and even terraforming other planets, lends some plausibility to the idea that Gaia might in effect be able to reproduce.

The astronomer Carl Sagan also remarked that from a cosmic viewpoint, the space probes since 1959 have the character of a planet preparing to go to seed.  This might warrant interpretation as a rhetorical point, however, as it equivocates two differing meanings of "reproduction" otherwise.

James Lovelock defined Gaia as a complex entity involving the Earth's biosphere, atmosphere, oceans, and soil; the totality constituting a feedback or cybernetic system that seeks an optimal physical and chemical environment for life on this planet.

His initial hypothesis was that the biomass modifies the conditions on the planet to make conditions on the planet more hospitable – the Gaia Hypothesis properly defined this "hospitality" as a full homeostasis See Climate change feedback. Lovelock's initial hypothesis, accused of being teleological by his critics, was that the atmosphere is kept in homeostasis by and for the biosphere.

Lovelock suggested that life on Earth provides a cybernetic, homeostatic feedback system operated automatically and unconsciously by the biota, leading to broad stabilization of global temperature and chemical composition. With his initial hypothesis, Lovelock claimed the existence of a global control system of surface temperature, atmosphere composition and ocean salinity.

His arguments were: The global surface temperature of the Earth has remained constant, despite an increase in the energy provided by the Sun. Atmospheric composition remains constant, even though it should be unstable. Ocean salinity is constant. Since life started on Earth, the energy provided by the Sun has increased by 25% to 30%; however, the surface temperature of the planet has remained remarkably constant when measured on a global scale.

Furthermore, he argued, the atmospheric composition of the Earth is currently constant. The Earth's atmosphere currently consists of 79% nitrogen, 20.7% oxygen and 0.03% carbon dioxide. Oxygen is the second most reactive element after fluorine, and should combine with gases and minerals of the Earth's atmosphere and crust.

Traces of methane (at an amount of 100,000 tons produced per annum) should not exist, as methane is combustible in an oxygen atmosphere. This composition should be unstable, and its stability can only have been maintained with removal or production by living organisms. Ocean salinity has been constant at about 3.4% for a very long time.

Salinity stability is important as most cells require a rather constant salinity and do not generally tolerate values above 5%. Ocean salinity constancy was a long-standing mystery, because river salts should have raised the ocean salinity much higher than observed. Recently it was suggested that salinity might also be strongly influenced by seawater circulation through hot basaltic rocks, and emerging as hot water vents on ocean spreading ridges.

However, the composition of seawater is far from equilibrium, and it is difficult to explain this fact without the influence of organic processes. The only significant natural source of atmospheric carbon dioxide (CO2) is volcanic activity, while the only significant removal is through the precipitation of carbonate rocks.  In water, CO2 is dissolved as a "carbonic acid", which may be combined with dissolved calcium to form solid calcium carbonate (limestone).

The bacteria and plant roots in soils, where they improve gaseous circulation, or in coral reefs influence both precipitation and solution, where calcium carbonate is deposited as a solid on the sea floor. Calcium carbonate can also be washed from continents to the sea where it is used by living organisms to manufacture carbonaceous tests and shells.

Once dead, the living organisms' shells fall to the bottom of the oceans where they generate deposits of chalk and limestone. Parts of the organisms with carbonaceous shells are the coccolithophores (algae), which also have a role in the formation of clouds. When they die, they release dimethyl sulfide gas (DMS), (CH3)2S, which is converted by atmospheric processes to sulfate particles on which water vapor condenses to make clouds. Lovelock sees this as one of the complex processes that maintain conditions suitable for life.

The volcanoes produce CO2 in the atmosphere, CO2 participates in rock weathering as carbonic acid, itself accelerated by temperature and soil life, the dissolved CO2 is then used by the algae and released on the ocean floor. CO2 excess can be compensated by an increase of coccolithophoride life, increasing the amount of CO2 locked in the ocean floor. Coccolithophorides increase the cloud cover, hence control the surface temperature, help cool the whole planet and favor precipitations necessary for terrestrial plants.

For Lovelock and other Gaia scientists like Stephan Harding, coccolithophorides are one stage in a regulatory feedback loop. Lately the atmospheric CO2 concentration has increased and there is some evidence that concentrations of ocean algal blooms are also increasing. James Lovelock defined Gaia as a complex entity involving the Earth's biosphere, atmosphere, oceans, and soil; the totality constituting a feedback or cybernetic system, which seeks an optimal physical and chemical environment for life on this planet. His initial hypothesis was that the biomass modifies the conditions on the planet to make conditions on the planet more hospitable – the Gaia Hypothesis properly defined this "hospitality" as a full homeostasis(see Climate change feedback).

Lovelock's initial hypothesis, accused of being teleological by his critics, was that the atmosphere is kept in homeostasis by and for the biosphere. Lovelock suggested that life on Earth provides a cybernetic, homeostatic feedback system operated automatically and unconsciously by the biota, leading to broad stabilization of global temperature and chemical composition. With his initial hypothesis, Lovelock claimed the existence of a global control system of surface temperature, atmosphere composition and ocean salinity.

His arguments were: The global surface temperature of the Earth has remained constant, despite an increase in the energy provided by the Sun. Atmospheric composition remains constant, even though it should be unstable. Ocean salinity is constant.

Humanoid Basic Rights of Life

pl.n.

The basic rights and freedoms, to which all humans are entitled, often held to include the right to life and liberty, freedom of thought and expression, and equality before the law.

UNIVERSAL DECLARATION PREAMBLE

The Universal Declaration begins with a preamble consisting of seven paragraphs followed by a statement "proclaiming" the Declaration. Each paragraph of the preamble sets out a reason for the adoption of the Declaration.

The first paragraph asserts that the recognition of human dignity of all people is the foundation of justice and peace in the world.

The second paragraph observes that disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of humankind and that the four freedoms: freedom of speech, belief, freedom from want, and freedom from fear - which is "proclaimed as the highest aspiration" of the people.

The third paragraph states that so that people are not compelled to rebellion against tyranny, human rights should be protected by rule of law.

 The fourth paragraph relates human rights to the development of friendly relations between nations.

The fifth paragraph links the Declaration back to the United Nations Charter, which reaffirms faith in fundamental human rights and dignity and worth of the human person.

The sixth paragraph notes that all members of the United Nations have pledged themselves to achieve, in cooperation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms.

The seventh paragraph observes that "a common understanding" of rights and freedoms is of "the greatest importance" for the full realization of that pledge.

These paragraphs are followed by the "proclamation" of the Declaration as a "common standard of achievement" for "all peoples and all nations", so that "all individuals" and "all organs of society" should by teaching and education, promote respect for these rights and freedoms and by progressive measures, national and international, secure their universal and effective recognition and observance.

The following reproduces the articles of the Declaration, which set out the specific human rights that are recognized in the Declaration.

Article 1 All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of goodwill.

Article 2 Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, color, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made based on the political, jurisdictional or international status of the country or territory to which a person belongs, whether it is independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3 Everyone has the right to life, liberty, and security of person.

Article 4 No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5 No one shall be subjected to torture or to cruel, inhuman, or degrading treatment or punishment.

Article 6 Everyone has the right to recognition everywhere as a person before the law.

Article 7 All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8 Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9 No one shall be subjected to arbitrary arrest, detention or exile.

Article 10 Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11 Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defense. No one shall be held guilty of any penal offence because of any act or omission, which did not constitute a penal offence, under national, or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12 No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, or to attacks upon his honor and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13 Everyone has the right to freedom of movement and residence within the borders of each state. Everyone has the right to leave any country, including his own, and to return to his country.

Article 14 Everyone has the right to seek and to enjoy in other countries asylum from persecution. This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15 Everyone has the right to a nationality. No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16 Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution. Marriage shall be entered into only with the free and full consent of the intending spouses. The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17 Everyone has the right to own property alone as well as in association with others. No one shall be arbitrarily deprived of his property.

Article 18 Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19 Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20 Everyone has the right to freedom of peaceful assembly and association. No one may be compelled to belong to an association.

Article 21 Everyone has the right to take part in the government of his country, directly or through freely chosen representatives. Everyone has the right of equal access to public service in his country. The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections, which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22 Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23 Everyone has the right to work, to free choice of employment, to just and favorable conditions of work and to protection against unemployment. Everyone, without any discrimination, has the right to equal pay for equal work. Everyone who works has the right to just and favorable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection. Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24 Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25 Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control. Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26 Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all based on merit. Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace. Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27 Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits. Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28 Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29 Everyone has duties to the community in which alone the free and full development of his personality is possible. In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society. These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30 Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Human Rights Day

The adoption of the Universal Declaration is a significant international commemoration marked each year on 10 December and is known as Human Rights Day or International Human Rights Day.

Individuals, community and religious groups, human rights organizations, parliaments, governments and the United Nations, observe the commemoration.

Decadal commemorations are often accompanied by campaigns to promote awareness of the Declaration and human rights. 2008 marks the 60th anniversary of the Declaration and is being accompanied by year long activities around the theme "Dignity and justice for all of us". Significance

In the preamble governments commit themselves and their peoples to progressive measures to secure the universal and effective recognition and observance of the human rights set out in the Declaration.

Eleanor Roosevelt supported the adoption the UDHR as a declaration, rather than as a treaty, because she believed that it would have the same kind of influence on global society as the United States Declaration of Independence had within the United States.

In this, she proved to be correct. Even though not formally legally binding, the Declaration has been adopted in or influenced most national constitutions since 1948. It also serves as the foundation for a growing number of international treaties and national laws, international, regional, national and sub-national institutions protecting, and promoting human rights.

Legal Effect

While not a treaty itself, the Declaration was explicitly adopted for the purpose of defining the meaning of the words "fundamental freedoms" and "human rights" appearing in the United Nations Charter, which is binding on all member states. For this reason, the Universal Declaration is a fundamental constitutive document of the United Nations. Many international lawyers, in addition, believe that the Declaration forms part of customary international law and is a powerful tool in applying diplomatic and moral pressure to governments that violate any of its articles.  The 1968 United Nations International Conference on Human Rights advised that it "constitutes an obligation for the members of the international community" to all persons.

The declaration has served as the foundation for two binding UN human rights covenants, the International Covenant on Civil and Political Rights, and the International Covenant on Economic, Social and Cultural Rights and the principles of the Declaration are elaborated in international treaties such as the International Convention on the Elimination of All Forms of Racial Discrimination, the International Convention on the Elimination of Discrimination Against Women, the United Nations Convention on the Rights of the Child, the United Nations Convention Against Torture and many more.

The Declaration continues to be widely cited by governments, academics, advocates, constitutional courts, and individual human beings who appeal to its principles for the protection of their recognized human rights.

12.21.2012 Begins Ascension Age.

We the Ascension Beings recognize the beginning on earth as the day set forth by those above with our ancient ancestors. December 21, 2012 is the present date that we use in time on all earth calendars as the new Ascension Age. The beginning of the Ascension Age and way of believing of our ancient alien ancestors.